

He recalls DePlume as a constant presence at the rickety, warren-like space, manning the bar at shows and cooking in the communal kitchen. TRC mainstay Tom Skinner, who drums in the London jazz group Sons of Kemet as well as with Thom Yorke and Jonny Greenwood in the Smile, also played on Gold. There, he found a broader sense of musical community-while we talk, blunt kick drums and psychedelic synths intermittently pulse through the walls. He knew that TRC was the space for him when he was offered a cup of tea on his first visit. Her style of leadership proved influential, allowing people to find self-fulfillment in the service of a wider project-“which is trickier,” says DePlume, “but it’s more interesting and more human.” He worked with the pair for 10 years, until he moved from Manchester to London for another reinvention. His team leader, Maureen, recognized that DePlume loved music and encouraged him to use it in his work with the adults he assisted, Cy and Lee. “I wanted to be the only saxophone player that anyone ever says: ‘Can the saxophone be louder?’”Įqually key to DePlume’s musical education was his work with Manchester charity Ordinary Lifestyles, which supports adults with learning disabilities. “She taught me to train by playing a single note very quietly,” he says. He took some lessons with classical Indian violinist Olivia Moore, who schooled him in control. He stuck with the sax, sometimes using it to grab attention when performing in pubs, then he got his first paying gigs backing musicians who demanded quiet accompaniment. “But I never really ended up making that sound.”
STRANGE MAGIC SONGS YOUTUBE FULL
He found new friends in South Manchester, started a jam night, and reinvented himself.Īt some point in his early 20s, he got his stage name, courtesy of a rude tirade yelled from a passing car that impugned his attire and sounded something like “Alabaster DePlume.” He describes a subsequent swirl of phases: the “drunk poet” touring the UK, the open mic night MC, a Manchester blues man, part of a busking crew, one of a household full of drunk guitarists who picked up a saxophone because “someone who I cared for very much was listening to old rock’n’roll, and I liked that old rock’n’roll sound,” he says, mimicking the instrument’s bawdy honks. “And I was terrified of being kicked out of that group, because then I will be shit.” Inevitably, he got expelled. “We thought everyone else was shit,” he says. The most he will say about this nihilist streak now is that he spent seven years as part of a “strange little group” with three others who wouldn’t communicate with anyone else. He once said that as a teenager he was “happy to scare people” and that he carried knives. “ If you want me to speak,” he remembers thinking, “ you’ve all got to be paying close attention.” He was the second oldest of four in a noisy household, but DePlume generally kept mum. He grew up in North Manchester, to teacher parents: his dad voted Tory, his mum was left-wing. I could describe each one, but I don’t want to right now. We don’t need to be that way with these guys any more I don’t need to treat myself like that. And instead of standing up for myself, I rejected myself too-because then at least I’m not alone. “I could tell you what they used to wear, what they used to talk about, and I could tell you how each one felt rejected by something. On his left hand, hidden beneath chunky knit wrist warmers, he has tattoos of six stick men, each representing a past self. “I’m good at not causing unnecessary concern.” “I’m good at not crying,” he admits on a Gold song of the same name.

If DePlume seems uniquely dedicated to making space for other people’s self-expression, he is less keen on opening up himself. It’s an unbound record that invites you to marvel at the scope and promise of the community that produced it, then telescopes back to the listener with messages of encouragement that are clearly hard-won. His new album Gold – Go Forward in the Courage of Your Love, released this month on Chicago’s pioneering modern jazz label International Anthem, offers a vision of positivity laced with a tugging frailty, as well as nods to vintage Ethiopian music and Japanese folk. And yet DePlume, born Gus Fairbairn, appears to have a magic touch. This sort of earnest vulnerability could be horribly mawkish in lesser hands.


He’s forever in the moment, a Mancunian mystic with heavily ringed fingers fluttering in midair and a half-smoked, unlit rollie abandoned at the corner of his mouth. His live shows are halfway between motivational sermon and spiritual reverie. What do you need out of today? How do you want to make people feel? His songs are full of aphorisms about transcending fear and holding fast to humanity. As a conversationalist and songwriter, Alabaster DePlume swaps small talk for big, disarming questions.
